Thursday, November 7, 2019

Foreign Policy Of Pakistan

PRINCIPLES OF PAKISTAN’S FOREIGN POLICY


Introduction

No country today can think of a life independent of other nations. Every country has to develop relations with other countries so as to meet its requirements in economical, industrial and technological fields. It is thus necessary for every country to formulate a sound foreign policy. Pakistan is an important third world country, in its developmental stage. It also has formulated her foreign policy keeping in mind its geography, politics and economics.

Definition of Foreign Policy

Foreign Policy can be defined as
Relations between sovereign states. It is a reflection of domestic politics and an interaction among sovereign states. It indicates the principles and preferences on which a country wants to establish relations with another country.


Pakistan's Foreign Policy in Light of Quaid-e-Azam's Words

The father of the nation, Quaid-e-Azam defined Foreign Policy towards other countries of the world in 1948, as follows

Our Foreign Policy is one of friendliness and good-will towards all the nations of the world. We do not cherish aggressive designs against any country or nation. We believe in the policy of honesty and fair play in national and international dealings and are prepared to make our utmost contribution to the promotion of peace and prosperity among the nations of the world. Pakistan will never be found lacking in extending its material and moral support to the oppressed and suppressed peoples of the world and in upholding the principles of the United Nations Charter.

Basic Goals of Pakistan's Foreign Policy

1. Maintenance of territorial integrity.
2. Maintenance of its political independence.
3. Acceleration of social and economic development.
4. Strengthening its place on the globe.
5. Keeping cordial and friendly relations with all countries.

Guiding Principles of Pakistan's Foreign Policy


Following are the basic principles of Pakistan's Foreign Policy:

1. Protection of Freedom and Sovereignity

Pakistan came into being after great sacrifices of million of Muslims. Like any other country, she also considers with deep regard the need for preservation of its independence and does not allow any country to harm its freedom. Therefore, the principle of protection of independence and sovereignity is the corner stone of Pakistan's Foreign Policy.

2. Cordial Relations with Muslim Countries

Pakistan always tries to establish cordial and friendly relations with Muslim countries. It has always moved its concern against Israel, India and U.S.S.R capturing Palestine, Kashmir and Afghanistan respectively. She has shouldered high responsibilities and used her influence for safeguarding the rights of the Muslims. Pakistan is also an active member of the Islamic Conference.

3. Non-Interference in Internal Affairs of Other Countries

Pakistan has sought to establish normal and friendly relations with all countries especially in neighbouring countries, on the basis of universally acknowledge the principle of national sovereignity, non use of force, non-interference in the internal affairs of states.

4. Implementation of U.N Charter

Pakistan's policy is to act upon UN charter and to support all moves by the UN to implement it. Pakistan has been the member of UN since the year of its birth.

5. Promotion of World Peace

Pakistan's policy is to promote peace among nations. It has no aggressive designs against any country. Neither does it support any such action. Pakistan has always held that the international disputes should be settled through negotiations rather than non-battlefield.

6. Non-Alignment

Pakistan follows the policy of Non-Alignment i.e. to keep away from alignment with any big power bloc, and avoids taking sides in the cold war. It has also given up its association with SEATO and CENTO and was included in NAM in 1979.

7. Support for Self-Determination and Condemnation of Racial Discrimination

Pakistan is a stomach supporter of the right of self-determination and has been in the fore front of efforts to eliminate colonialism and racism. It has advocated the right of self-determination of Kashmir.

8. Nuclear Non-Proliferation and Disarmament

Pakistan is deeply conscious of the fact that international peace and security cannot be achieved and sustained in the world with arms. Disarmament is the imperative condition for truly durable peace in the world. Pakistan has a vital stake in promotion of disarmament both in the nuclear and conventional fields. It is included in the principles of its foreign policy that a collective endeavour by countries at the regional level to promote disarmament and enhance security at the lowest possible level of armaments is an indispensable result to their advocacy of global disarmament.

9. Member of International Organization

Pakistan had become the member of the British Commonwealth with the time of its establishment. In addition it is the member of United Nations (U.N), Non-Aligned Movement (NAM), Organization of Islamic Conference (OIC), Economic Cooperation Organization (ECO), South Asian Association for Regional Co-operation (SAARC), Association of South East Asian Nations (ASEAN), and D-Eight. Being a member of International Organizations the objectives of Pakistan are to struggle for world peace, to unify the Muslim countries and to promote regional co-operation.


Conclusion

The guiding principles of Pakistan's Foreign Policy are rooted in the country's Islamic ideology, its rich cultural heritage and historical experience. As an Islamic and non-aligned country, Pakistan supports Islamic causes and firmly upholds the above mentioned principles, which hold out the promise of a just and equitable world order in which nations can live in peace and security.


PAKISTAN’S RELATIONS WITH UNITED STATES


Pakistan's relationship with the West, particularly the United States, was of major importance. Geographically the USA is not a neighbour of Pakistan, but interests of politician, Bureaucracy and Generals have brought both the countries close together. The United States and Pakistan established diplomatic relations in 1947.

Liaquat Ali Khan's Visit 1950

In 1949, the US Secretary of State extended invitation to the Prime Minister Liaquat Ali Khan for a visit to the United States. The Prime Minister visited USA at the end of 1950. During his visit he tried to identify Pakistan as more near to the West and Islam more near to Christianity than to Communism and begged for economic and military aid.

SEATO and CENTO 1954-55

Pakistan's relations with the United States developed against the backdrop of the Cold War. Pakistan's strategic geographic position made it a valuable partner in Western alliance systems to contain the spread of communism. In 1954 Pakistan signed a Mutual Defence Agreement with the United States and subsequently became a member of SEATO (South East Asian Treaty Organization) and CENTO (Central Treaty Organization). The U.S. agreement to provide economic and military assistance to Pakistan and the latter's partnership in the Baghdad Pact CENTO and SEATO strengthened relations between the two nations.

Pakistan as Washington's Closest Ally

Pakistan also used as a base for United States military reconnaissance flights over Soviet territory. During the cold War years, Pakistan was considered one of Washington's closest allies in Asia. Pakistan, in return, received large amounts of economic and military assistance.

1965 and 1971 Wars and United States

The United States suspended military assistance to both the countries involved in the conflict of 1965. However, the U.S. suspension of military assistance during the 1965 Indo-Pakistan was generated a widespread feeling in Pakistan that the United States was not a reliable ally. The United States embargo on arms shipments to Pakistan remained in place during the Indo-Pakistani War of 1971 and was not lifted until 1975. Gradually, relations improved and arms sales were renewed in 1975. United States-Pakistani relations preceding the 1971 was were characterized by poor communication and much confusion.

Withdraw from SEATO and CENTO

Following the lost of East Wing, Pakistan withdrew from SEATO. Pakistan's military links with the West continued to decline throughout Bhutto's tenure in power and into the first years of the Zia regime. CENTO was disbanded following the fall of the Shah of Iran in March 1979, and Pakistan then joined the Nonaligned Movement. Zia also continued Bhutto's policy of developing Pakistan's nuclear capability.

Cease of Economic Assistance

Developing Pakistan's nuclear capability policy had originated as a defensive measure in reaction to India's explosion of a nuclear device in 1974. In April 1979, President Jimmy Carter cut off economic assistance to Pakistan, except for food assistance, as required under the Symington Amendment to the Foreign Assistance act of 1961. This amendment called for ceasing economic assistance to those countries that had imported uranium-enrichment technology. Relations between the United States and Pakistan were further strained in November 1979 when protesters sacked the United States embassy i Islamabad, resulting in the death of four persons. The violence had been sparked by a false report that the United States was involved in a fire at the Grand Masjid in Macca.

Soviet Invasion of Afghanistan and American's Changed Policy

The Soviet invasion of Afghanistan in December 1979 revived the close relationship between Pakistan and the United States. Initially, however the President Carter lifted the ban on aid to Pakistan and in January 1980, offered a package of US$ 400 million economic and military aid to Pakistan which was rejected by General Zia-ul-Haq, who termed it"peanuts". Under President Ronald Reagan, the United States agreed in 1981 to provide US$ 3.2 billion to Pakistan aimed at helping Pakistan deal with the heightened threat to security in the region and its economic development needs. However, although the Symington Amendment was waived, the amount was subject to the annual appropriation process. A second economic and military assistance program was announced in April 1986, this time for over US$ 4.0 billion, with 57 percent for economic assistance. With U.S, assistance in the largest covert operation in history - Pakistan armed and supplied anti-Soviet fighters in Afghanistan, eventually defeating the Soviets, who withdrew in 1988.

Pressler Amendment 1985

On October 01, 1990 however, the United States suspended all military assistance and new economic aid to Pakistan under the Pressler Amendment, which required that the President certify annually that Pakistan "does not possess a nuclear explosive device". For several years, the United States president, with Pakistan's assurances that its nuclear program was for peaceful uses, was able to make this certification. However, with the Soviet withdrawal from Afghanistan and the end of the Cold War, the United States took a harder position on the nuclear weapons issue and President George Bush refused to make the certification required under the Pressler Amendment, and assistance to Pakistan was subsequently terminated. Further, the supply of F-16 jet fighters was also stopped for which Pakistan had already paid $650 million to the US.

Sanctions on alleged transfer of M-11 missiles

Pakistan's retention of the nuclear option became a defining issue in its relations with the United States. USA another action in regard of the nuclear issue occurred in September 1993 when the US imposed sanctions against China and Pakistan on alleged transfer of M-11 missiles to Pakistan labeling it a violation of the MTCR (Missile Technology Control Regime).

Prime Minister Benazir Bhutto's Visit to US 1995

In the background of the number of unresolved issues including nuclear non-proliferation, delivery of F-16s, alleged supply of M-11 missiles by China, Prime Minister Benazir Bhutto paid an official visit to Washington in April 1995. The joint statement failed to mention any solution to these issues. Pakistan and US signed in Washington Memoranda of Unterstanding providing for $6 million of investment by American companies in Pakistan.

Brown Amendment 1995

According to US officials the Pressler Amendment was a hurdle in the normalization of Pak-US relations. As a result, on 21st September 1995, the US Senate under Clinton Administration passed the Brown Amendment to lessen its negative impact. The amendment opened the way for 28 undelivered F-16s to be sold to a third country and the money refunded to Pakistan, release of $368 million worth defense equipment, restoration of corporation in such areas as narcotics control, international terrorism, peace keeping and the availability of US insurance cover for investment made in Pakistan.

Nuclear Weapon Tests 1998

India's decision to conduct nuclear tests in May 1998 and Pakistan's matching response set back U.S. relations in the region. President Clinton's visit to Pakistan scheduled for the first quarter of 1998 was postponed and under the Glenn Amendment, sanctions restricted the provisions of credits, military sales, economic assistance and loans to the government. An intensive dialogue on nuclear nonproliferation and security issues was initiated with discussion focusing on CTBT (Comprehensive Test Ban Treaty) signature and ratification. Pakistan declared that it would sign the treaty only when India did so first.

Nawaz Sharif's Meeting with President Clinton 1998

The relations improved a little after the former Prime Minister Nawaz Sharif's meeting with President Clinton in Washington in December 1998. As a consequence, the economic sanctions imposed by the US after the Nuclear Test were eased. A notable achievement was a resolution of the F-16s issue and accordingly US released $436.7 million to Pakistan as a claim in connection with the F-16 aircrafts. But the October 1999 overthrow of the democratically elected Sharif government triggered an additional layer of sanctions with include restrictions on foreign military financing and economic assistance. U.S. Government assistance to Pakistan was limited mainly to refugee and counter-narcotics assistance.

September 11 attacks and Pakistan-US relationship

History changed its course on September 11, 2001 when deadly terrorists attacks destroyed World Trade Centre at New York and severally damaged the Pentagon in Washington. More than 5,000 people were killed in this attack. The 9/11 incidence gave a new direction to the global politics.
The Pakistan-US relationship changed significantly when Pakistan moved decisively to ally itself with the United States in its war against Osama Bin Laden and Al-Qaeda. It gave the U.S. a number of military airports and bases for its attack on Afghanistan. It has arrested over five hundred Al-Qaeda members and handed them over to the United States. In response the United States stepped up its economic assistance to Pakistan providing debt relief.

President Musharraf's Visit to US 2003

President Musharraf visited United States in June 2003 and both Presidents negotiated on 24th June 2003 at Camp David. Afterwards President Bush announced to provide Pakistan $3 billion economic and military aid and plainly refused about the delivery of F-16s.
The Bush Administration expressed its desire that "an enhanced and enduring relationship" with Pakistan would continue to thrive in the years ahead. Continuing interest of President Bush and personal diplomacy of Secretary Powell to defuse border tension between Pakistan and India also reflected the US desire for enhanced constructive engagement in the region.

Pakistan as major Non-NATO ally

In March, 2004 the United States designated Pakistan as a "major Non-NATO ally". This move will significantly enhance military cooperation between the two countries and enable Pakistan to purchase modern military equipment, satellite technology, depleted uranium ammunition and enhance cooperation in defense sector, research and development with US.

PAKISTAN’S RELATIONS WITH INDIA


Since partition of the sub-continent in 1947, relations between Pakistan and India have been characterized by rivalry and suspicion. The animosity has its roots in religion and history, and is epitomized by the long-running conflict over the state of Jammu and Kashmir.

Historical Background

The Indian Sub Continent was partitioned into Hindu-dominated India and the newly created Muslim state of Pakistan after India's independence from Great Britain in 1947. Severe rioting and population movement ensued and an estimated half a million people were killed in communal violence. About a million people were left homeless. Since partition, the territory of Jammu and Kashmir has remained in dispute with Pakistan and India both holding sectors.

First Indo-Pakistan War 1947-49

At the time of partition, the princely state of Kashmir, though ruled by a Hindu Maharaja, had an overwhelmingly Muslim population. When the Maharaja hesitated in acceding to either Pakistan or India in 1947, some of his Muslim subjects, aided by tribesmen from Pakistan, revolted in favor of joining Pakistan.

The first Indo-Pakistan war started after armed tribesmen from Pakistan's North-West Frontier Province invaded Kashmir in October 1947. Besieged both by a revolt n his state and by the invasion, the Maharaja requested armed assistance from the Government of India. In return he acceded to India, handling over powers of defense, communication and foreign affairs. Both India and Pakistan agreed that the accession would be confirmed by a referendum once hostilities had ceased. In May 1948, the regular Pakistani army was called upon to protect Pakistan's borders. Fighting continued throughout the year between Pakistani irregular troops and the Indian army. The war ended on 1st January 1949 when a ceasefire was arranged by the United Nations which recommended that both India and Pakistan should adhere to their commitment to hold a referendum in the state. A ceasefire line was established where the two sides stopped fighting and a UN peacekeeping force established. The referendum, however has never been held.

The 1965 War

In April 1965, a clash between border patrols erupted into fighting in the Rann of Kutch, a sparsely inhabited region along the south-western Indo-Pakistan border. When the Indians withdrew, Pakistan claimed victory. Later full-scale hostilites erupted in September 1965, when India alleged that insurgents trained and supplied by Pakistan were operating in India-controlled Kashmir. Hostilities ceased three weaks later, following mediation efforts by the UN and interested countries. In January 1966, Indian and Pakistani representatives met in Tashkent, U.S.S.R., and agreed to attempt a peaceful settlement of Kashmir and their other differences.

The 1971 War Indo-Pakistani relations deteriorated again when civil war erupted in Pakistan, pitting the West Pakistan army against East Pakistanis demanding autonomy and independence. In December India invaded East Pakistan in support of the East Pakistani people. The Pakistani army surrendered at Dhaka and its army of more than 90,000 became India prisoners of war. East Pakistan became the independent country of Bangladesh on 6th December 1971.

Indian Troops and Siachen Glacier 1984

India's nuclear test in 1974 generated great uncertainty in Pakistan and is generally acknowledged to have been the impetus for Pakistan's nuclear weapons development program. In 1983, the Pakistani and Indian governments accused each other of aiding separatists in their respective countries, i.e., Sikhs in India's Punjab state and Sindhis in Pakistan's Sindh province. In April 1984, tensions erupted after troops were deployed to the Siachen Glacier, a high-altitude desolate area close to the China border left undemarcated by the cease-fire agreement (Karachi Agreement) signed by Pakistan and India in 1949.
Tensions diminished after Rajiv Gandhi became Prime Minister in November 1984 and after a group of Sikh hijackers was brought to trial by Pakistan in March 1985. In December 1985, President Zia and Prime Minister Gandhi pledged not to attack each other's nuclear facilities. In early 1986, the Indian and Pakistani governments began high-level talks to resolve the Siachen Glacier border dispute and to improve trade.

Kashmir Insurgency 1990

Bilateral tensions increased in early 1990, when Kashmiri militants began a compaign of violence against Indian Government authority in Jammu and Kashmir. Subsequent high-level bilateral meetings relieved the tensions between India and Pakistan, but relations worsened again after the destruction of the Ayodhya Masjid by Hindu extremists in December 1992 and terrorists bombings in Bombay in March 1993. Talks between the Foreign Secretaries of both countries in January 1994 resulted in deadlock.

Diplomatic Push 1996-97

In the last several years, the Indo-Pakistani relationship has veered sharply between rapprochement and conflict. After taking office in February 1997, Prime Minister Nawaz Sharif moved to resume official dialogue with India. A number of meetings at the foreign secretary and Prime Ministerial level took place with positive atmospherics but little concrete progress. In a speech at the UN, Pakistani Prime Minister Nawaz Sharif offered to open talks on a non-aggression pact with India, proposing that both nations strike a deal to restrain their nuclear and missile capabilities.

Nuclear Rivalry 1998

The arms race between the rivals escalated dramatically in the 1990s. In May 1998, India conducted underground nuclear tests in the western desert state of Rajasthan near the border with Pakistan. In response, Pakistan conducted six tests in Balochistan. In the same year, Pakistan test its longest range missile, the 1,500 km (932 mile) Ghauri missile, named after the 12th Century Muslim warrior who conquered part of India. Both sides were heavily criticized by the international community for the tests as fears of a nuclear confrontation grew.
The United States ordered sanctions against both countries, freezing more than $20bn of aid, loans and trade. Japan ordered a block on about $1bn of aid loans. Several European countries followed suit, and the G-8 governments imposed a ban on non-humanitarian loans to India and Pakistan. The UN Security Council condemned India and Pakistan for carrying out nuclear tests and urged the two nations to stop all nuclear weapons programmes.

Indian Prime Minister Atal Vajpayee Visit to Pakistan 1999

The relationship improved markedly when Indian Prime Minister Vajpayee traveled to Lahore for a summit with Sharif in February 1999. There was considerable hope that the meeting could lead to a breakthrough. They signed the Lahore accord pledging again to "intensify their efforts to resolve all issues, including the issue of Jammu and Kashmir."

Kargil Conflict 1999

Unfortunately, in May 1999 India launched air strikes against Pakistani backed forces that had infiltrated into the mountains in Indian-administrated Kashmir, north of Kargil. Pakistan responded by occupying positions on the Indian side of the Line of Control in the remote, mountainous area of Kashmir near Kargil threatening the ability of India to supply its forces on Siachen Glacier. By early summer, serious fighting flared in the Kargil sector. The infiltrators withdrew following a meeting between Prime Minister Sharif and President Bill Clinton in July. Relations between India nad Pakistan have since been particularly strained, especially since the October 12, 1999 coup in Islamabad.

The Brink of War 2001

Tension along the ceasefire lined continued. The worst fighting for more than a year broke out in October as India, which continued to condemn Pakistan for cross-border terrorism, started shelling Pakistani military positions. October saw a devastating attack on the Kashmiri assembly in Srinagar in which 38 people were killed. After the attack, the Chief Minister of Indian-administrated Kashmir, Farooque Abdullah called on Indian Government to launch a war against militant training camps across the border in Pakistan.
On 13th December, an armed attack on the Indian Parliament in Delhi left 14 people dead. India again blamed Pakistani-backed Kashmiri militants. The attack led to a dramatic build-up of troops along the Indo-Pakistan border, military exchanges and raised fears of a wider conflict. Rail and bus services between the two countries were also blocked.

Relaxation of Tension 2003

A relaxation of tension began in 2003, when then Indian Prime Minister Atal Behari Vajpayee called for a dialogue. Rail and bus services between the two countries resumed, and the two countries agreed to a ceasefire in Kashmir.

Summit Talks 2004

Twelfth SAARC Summit was held in Islamabad in January 2004. On this occasion President Parvez Musharraf met Indian Prime Minister Atal Behari Vajpayee on 5th January 2004. In this summit talk India and Pakistan resumed comprehensive discussions with an agenda the included the Kashmir problem, confidence-building measures, and ways to provide security against terrorism.

No War Pact 2004

These comprehensive consultations have steadily built up trust, resulting in agreements to continue the suspension of nuclear tests, to give prior notification of missile tests, and to seek a peaceful resolution of the Kashmir problem. On June 20, 2004, both countries signed "No War Pact" and agreed to extend a nuclear testing ban and to set up a hotline between their foreign secretaries aimed at preventing misunderstandings that might lead to a nuclear war.

Musharraf's Unofficial Visit to India 2005

In April 2005 President Parvez Musharraf and Indian Prime Minister Manmohan Singh agreed on various new confidence-building measures between the two nations. Their talks, held during Mr. Musharraf's unofficial visit to India on April 17, produced agreement, for example, on the passage of trucks for commercial purposes over Kashmir's Line of Control, or ceasefire line. This is expected to greatly help ease tensions between the countries.
The improvement of relations between India and Pakistan still involves uncertain factors such as the activities of Islamic extremists, but efforts should be stepped up so that the latest summit can serve as a favorable tail wind for accelerating the thaw between the two nations.

A Detailed Note on the Kashmir Issue Between Pakistan and India

Introduction Kashmir Issue

Kashmir, the last of the defiant states, was the reverse of Hyderabad. It had a Hindu Ruler, Maharaja Hari Singh, but his subjects were mostly Muslims, accounting to 77 percent of the total population. The Maharaja was reluctant to join either India or Pakistan. But Lord Mountbatten urged him to take a decision to join either of the states before August 15, 1947. The Maharaja asked for more time to consider his decision. In the meantime he asked the Indian and the Pakistani government to sign a "standstill agreement" with him. Pakistan consented but India refused. [Detailed MCQs on Kashmir Issue]

War of Kashmir 1947

The local population of Poonch began to press the Maharaja to accede to Pakistan. In August 1947, they held a massive demonstration to protest against the Maharaja's indecisiveness. The Maharaja panicked. He asked his Hindu paratroopers to open fire and within a matter of seconds, several hundred Muslims were killed. Rising up against this brutal action, a local barrister called Sardar Mohammad Ibrahim immediately set up the Azad Kashmir government and began to wage guerrilla warfare against the Maharaja. By October 1947, the war of Kashmir had begun in earnest. The Pathan tribesmen from the Noth West Frontier Province, wanting to avenge the deaths of their brothers, invaded the valley. On reaching the valley of Kashmir, they defeated the Maharaja's troops and reached the gates of Srinagar, the capital.

Maharaja's Coalition with India

The Maharaja sensing his defeat took refuge in Jammu whence he appealed to India to send troops to halt the onslaught of the tribesmen. India agreed on the condition that Kashmir would accede to India. On October 26, 1947, the Maharaja acceded to India. Lord Mountbatten accepted the accession on behalf of India. On October 26, 1947, India began to airlift her troops to Srinagar and launched a full-scale attack on the tribesmen. Pakistan was stunned. Despite her scant military resources, Pakistan was prepared to send in her troops but the British General Gracey, Commander-in-Chief of the Pakistan Army, was against it. Jinnah proposed an immediate ceasefire and later on a fair and free plebiscite in Jammu and Kashmir.

Kashmir Dispute and United Nations

In January 1948, India took the dispute to the Security Council. There it accused Pakistan of aggression and demanded that Pakistan withdraw her tribesmen. But Pakistan held that the accession of Kashmir had been brought about by force. The government requested the Security Council to arrange a cease-fire and asked both the tribesmen and the Indian troops to withdraw so that a free impartial plebiscite could be held to ascertain the wishes of the people of Kashmir.

Indo-Pakistan War 1948 and United Nation's Involvement

While the Kashmir issue was still on the table, the Indian troops launched a full-scale attack and drove the tribesmen right back to the Pakistani border. Pakistan rushed her regular troops into Kashmir and a full-scale war with India ensued. She took control of the Azad Kashmir Army. But the Security Council on August 13, 1948 called for an immediate ceasefire the withdrawal of all Pakistani and Indian troops and holding of plebiscite under United Nation's supervision. Both the Indian and Paksitani government accepted the resolution.
In January 1949, the resolution began to be implemented. In July 1949, the ceasefire line was demarcated. Pakistan's side of Kashmir consisted of some parts of Jammu, Poonch, some areas of Western Kashmir, Gilgit and a great chunk of Ladakh territory near the Chinese border in the North. India kept the valley of Kashmir, Jammu and the remainder of Ladakh territory near the Tiber border. The cease-fire has remained in existence since 1949. No plebiscite has been held and thus the Kashmir issue still remains disputed and unresolved.

The 1965 War

In April 1965, a clash between border patrols erupted into fighting in the Rann of Kutch, a sparsely inhabited region along the south-western Indo-Pakistan border. When the Indians withdrew, Pakistan claimed victory. Later full-scale hostilites erupted in September 1965, when India alleged that insurgents trained and supplied by Pakistan were operating in India-controlled Kashmir. Hostilities ceased three weaks later, following mediation efforts by the UN and interested countries. In January 1966, Indian and Pakistani representatives met in Tashkent, U.S.S.R., and agreed to attempt a peaceful settlement of Kashmir and their other differences.

The 1971 War Indo-Pakistani relations deteriorated again when civil war erupted in Pakistan, pitting the West Pakistan army against East Pakistanis demanding autonomy and independence. In December India invaded East Pakistan in support of the East Pakistani people. The Pakistani army surrendered at Dhaka and its army of more than 90,000 became India prisoners of war. East Pakistan became the independent country of Bangladesh on 6th December 1971. Following the 1971 Indo-Pakistan conflict, President Zulfiqar Ali Bhutto and Indian Prime Minister Indira Gandhi met in the mountain town of Shimla, India in July 1972. They agreed to a line of control in Kashmir resulting from the December 17, 1971 cease-fire, and endorsed the principle of settlement of bilateral disputes through peaceful means.

Indian Troops and Siachen Glacier 1984

India's nuclear test in 1974 generated great uncertainty in Pakistan and is generally acknowledged to have been the impetus for Pakistan's nuclear weapons development program. In 1983, the Pakistani and Indian governments accused each other of aiding separatists in their respective countries, i.e., Sikhs in India's Punjab state and Sindhis in Pakistan's Sindh province. In April 1984, tensions erupted after troops were deployed to the Siachen Glacier, a high-altitude desolate area close to the China border left undemarcated by the cease-fire agreement (Karachi Agreement) signed by Pakistan and India in 1949.
Tensions diminished after Rajiv Gandhi became Prime Minister in November 1984 and after a group of Sikh hijackers was brought to trial by Pakistan in March 1985. In December 1985, President Zia and Prime Minister Gandhi pledged not to attack each other's nuclear facilities. In early 1986, the Indian and Pakistani governments began high-level talks to resolve the Siachen Glacier border dispute and to improve trade.

Kashmir Insurgency 1990

Bilateral tensions increased in early 1990, when Kashmiri militants began a compaign of violence against Indian Government authority in Jammu and Kashmir. Subsequent high-level bilateral meetings relieved the tensions between India and Pakistan, but relations worsened again after the destruction of the Ayodhya Masjid by Hindu extremists in December 1992 and terrorists bombings in Bombay in March 1993. Talks between the Foreign Secretaries of both countries in January 1994 resulted in deadlock.

Diplomatic Push 1996-97

In the last several years, the Indo-Pakistani relationship has veered sharply between rapprochement and conflict. After taking office in February 1997, Prime Minister Nawaz Sharif moved to resume official dialogue with India. A number of meetings at the foreign secretary and Prime Ministerial level took place with positive atmospherics but little concrete progress. In a speech at the UN, Pakistani Prime Minister Nawaz Sharif offered to open talks on a non-aggression pact with India, proposing that both nations strike a deal to restrain their nuclear and missile capabilities.

Effects of 9/11 on Kashmir

If the world and the United States changed after September 11, the center of that change is the region where Pakistan is located. When it came to begin the war against terrorism Pakistan did not hesitate to do whatever it takes to fight against terrorism. United States of America appreciated the efforts of Pakistan which did not please India. So, India blamed Pakistan-based groups for the December 13, 2001 attack on the Indian Parliament. In reply, General Parvez Musharraf's speech of January 12, 2002 which even India's hawkish Home Minister Lal Krishna Advani termed four days later as "path-breaking", India was caught on the back foot.

National Kashmir Committee

It is in this context that Pakistan launched a new political initiative on Kashmir to reaffirm its long standing policy of supporting the right of self-determination for the people of kashmir that is enshrined in United Nations resolutions, initially accepted even by India. Musharraf announced the formation of a National Kashmir Committee headed by a veteran Kashmiri politician, and its charter made clear the purposes behind the initiative. The challenge before the government is to promote confidence among the people in Pakistan and Kashmir regarding Pakistan's efforts to project the Kashmir cause as a popular and indigenous struggle internationally.
Having addressed international concerns regarding terrorism and extremism in Musharraf's January 12 speech, the United States is now more receptive to Pakistan's plea and is anxious to see a dialogue on all the issues of Kashmir.

Peace in South Asia and the Kashmir Dispute

Pakistan believes that the establishment of durable peace in South Asia hinges on the resolution of the Kashmir Dispute in light of the security Council resolutions and the wishes of the Kashmiri people. On March 17, 2004 Prime Minister Mir Zafarullah Khan Jamali said the Kashmir dispute remains the core issue between India and Pakistan. The two South Asian nations have fought three wars, two of which were over the disputed kashmir region. In January this year, the two leaderships made a decision to open the dialogue process in a bid to resolve all disputes between the two sides.

The Dialogue Process

Pakistan always showed seriousness and sincerity towards resolution of the core issue of Kashmir by adopting several Confidence Building Measures (CBMs). World community. time and again has advised India to decrease the number of its force in Occupied Kashmir and release illegally detained Kashmiri Leadership. India never hesitated from leveling baseless allegations against Pakistan of infiltration and also did not stop massive human rights violations in Kashmir. The need is to initiate vigorous efforts from both sides in resolving the Kashmir issue. The basic important dispute between the two countries is Kashmir issue and with its resolution all the other outstanding issues would be settled very easity. Prime Minister Mir Zafarullah Khan Jamali said that Kashmir dispute should be resolved according to the United Nations resolution and with active participation of the Kashmiris.

Year 2005 - Road to Peace

The Prime Minister said that there wre many difficulties on road to peace but emphasized the need to take measures to promote mutual trust and find new avenues for a peaceful resolution of the lingering Kashmir dispute. The first formal visit of a faction of the separatist All Parties Hurriyat Conference (APHC) and the Jammu and Kashmir Liberation Front (JKLF) to Pakistan occupied Kashmir (PoK) and subsequently, though unsanctioned by Indian authorities to Pakistan between June 2-16, 2005 was thus projected as a major event and development in the process of solving the "Kashmir Issue". Indeed the visit strongly reiterated the fact that the APHC continues to be a faithful Pakistani proxy. After his meeting with the President Musharraf, Mirwaiz Umer Farooq declared that We want Kashmir to be divided on geographical grounds. We don't wand Kashmir to lose its identity.... we support his [President Musharraf] approach. During their meeting with President Musharraf, the APHC leaders once again were assured full political, diplomatic and moral support.

This tour has been helpful in understanding the viewpoint of the Kashmiri leaders. Their quest for a free hand to decide their future is valid. They have been living under brutal Indian occupation since 1948. Despite promised justice by the UN 57 years ago, they have been denied their right of self-determination. It was in fact the denial of justice and unabated Indian State-terrorism perpetrated against Kashmir.

The recent visit of the APHC leaders was a significant development, which can be termed as a milestone in the process of resolving the core dispute of Kashmir between Pakistan and India peacefully. We wish both the governments to show courage, boldness and flexibility in settling the issue.

The Khilafat Movement

INTRODUCTION The Khilafat Movement

The Khilafat movement was a religio-political movement launched by the Muslims of India for the retention of the Ottoman Caliphate and for not handing over the control of Muslim holy places to non-Muslims.

BACKGROUND Turkey sided with Germany in World War 1. As it began to lose the war, concerns were expressed in India about the future of Turkey. It was a peak period from 1919 to 1922 casting demonstrations, boycott, and other pressure by the two major communities, the Hindus and the Muslims. Being brothers, the Indian Muslims realized their religious duty to help the Muslim country. It was the extra territorial attachments based on Islam. Another factor same to the first was that the Indian Muslims considered Ottoman Caliphate a symbol of unity of the Muslim world as Ummah.

GOALS 


  1. Ottoman Khilafat should be kept intact. 
  2. To preserved the Territorial solidarity.
  3. Control of holy the places should not be given to non-Muslims.


DIMENSIONS 
The writings of the Muslim intellectuals provoked the sentiments for the preservation of Khilafat and retention of the Muslims control of the holy places.  The Muslims journalism played a vital role to steer the direction of the struggle.  Zamindar of Zafar Ali Khan, Comrade and Hamdard of Maulana Muhammad Ali Jauhar, and Al-Hilal of Maulana Abul Kalam Azad etc. were the prominent newspapers and magazines which performed their duties to express their resentment.  The Allies imposed humiliating terms on defeated Turkey.

ACTIVITIES OF KHILAFAT MOVEMENT  
Deligations:  Deligations were sent to U.K and other European countries the feelings of the Muslims to get the governments.  Medical Aid:  Doctors,nurses arid medicines were dispatched to Turkey for the treatment of wounded Turkish soldiers.

ACTIVITIES OF KHILAFAT MOVEMENT  
Treaty Of Sevres:  In 1920, treaty of sevres was signed between Allied forces.It was decided by the treaty that the Allies and Syria,Iraq and Jordan woud be separated from Turkish empire.  Processions:  Muslim volunteers presented themselves to police for arrests.All leaders were sent behind the bars but the movement could not be diminished.

PROTESTS IN INDIA:  
All India Khilafat Committee was formed at Bombay in July 1919. The first Khilafat Conference at Delhi in November 1919 was arranged in which the Congress leaders like Gandhi and Nehru participated. In this way, the major political parties joined hands to assault the injustice with the Muslim community. These steps were announced:  No participation in victory celebrations.  Boycott of British goods.  Non Cooperation with the Government. The second Khilafat Conference (Amritsar) was held in Dec. 1919. Maulana Muhammad Ali and Shaukat Ali joined the session after being released from prison. In Jan. 1920, M. A. Ansari led a delegation to Viceroy while Maulana M. A. Jauhar to Europe. The Khilafat Committee decided to start non-cooperation in collaboration with the Congress in May 1920.

ROWLETT 
ACT, 1919 Rowlett Act was a black law introduced in India. To the law, the government got authority to persecute any Indian and the arrested had no facility of legal assistance and right to appeal just as the ‘Lettres de Cachet’ in France before the French Revolution.  Jinnah resigned from the central legislature as a protest.

JALLIANWALA BAGH INCIDENT
APRIL 1919 The people gathered in Jallianwala Bagh at Amritsar but General Dyer opened fire to disperse the throng that cast a huge human losses (379). It is considered one of the great tragedies in India. In 1940, by killing Governor Punjab, Sir Michaal O’ Dayer, ‘Ram Muhammad Singh Azad’ got revenge of the Indian massacre.

NON-COOPERATION: 
The Nagpur Session of the Congress (Dec. 1920) approved non cooperation with Government but Jinnah opposed and left the Congress on 13th April 1923, because he was against the use of extra-constitutional means of protests.  The country was passing through a critical period and both the Congress and the Muslim League fully felt the necessity of mutual co-operation to the Khilafat Movement.  The leaders of the two movements met at Amritsar and resolved to launch a country-wide agitation under the leadership of Mr. Gandhi. So the two movements, one led by Maulana Muhammad Ali and the other by Mr. Gandhi merged into one and it was directed against the British Government.

THE POLICY OF ‘PROGRESSIVE, NON-VIOLENT, NON-COOPERATION’ WAS TO BE GIVEN EFFECT TO IN THE FOLLOWING MANNER:  Rejectionof all Government titles.  Boycott of courts and educational institutions.  Resign from jobs.  Later resign from police and military jobs.  Refusal to pay taxes.  Boycott of foreign goods.

KHILAFAT CONFERENCE, KARACHI, JULY 1921  In the session the participants expressed their loyalty to Turkish Sultan.  They decided to continue the nervousness and supported Attaturk to expel foreign forces from Turkey.

HIJRAT MOVEMENT 
1920-21  The Indian ulama (religious leaders) declared India ‘Darul Harab.’  Darul Harab means the place (country) where Muslims are not allowed to perform their religious practices.  In the said situation, the Muslims should migrate to the nearest safe place.  The ulama issued consequences to go to Darul Islam, Afghanistan.  There was an impression that King of Afghanistan would welcome them. So the migration took place at large scale.  Initially Afghans welcomed them.  Later, they closed the border and pushed the migrants back to the Indian territories.  It resulted in loss of lives and money. Many died during this mission.  Some went to Soviet Union from Afghanistan because they had nothing in India now.

END OF THE MOVEMENT
Moplah Revolt Malabar Coast, near Kalicut Moplahs were the descendents of the Arab Muslims settled in the Sub- Continent even before the arrival of Muhammad Bin Qasim.  In August 1921, they revolted against Hindu landlords whose treatment was very cruel with them.  Later this clash changed as Moplahs versus the Police and Hindu. This embittered the Hindu-Muslim relations.  There was an increase in violence day by day and the Chorachori Incident (UP) in February 1922 worsened the situation.  The Congress volunteers set a police station on fire and 21 policemen were killed. Gandhi suddenly called off the movement.

DEVELOPMENTS IN TURKEY 
In 1922 Attaturk appeared as a national leader and controlled the powers of Sultan. Next he was appointed as the Chief of the state by Grand National Assembly.  In March 1924, Khilafat was eradicated. This caused a widespread anger among the Indian Muslims.  They sent delegations to Turkey but failed to achieve their objectives.

RESULTS OF THE KHILAFAT MOVEMENT 
The Khilafat Movement was a great Muslim struggle which provided dynamic leadership to the Muslims and established foundations to launch further Muslim Freedom movement on stable and fixed basis.  It confirmed to the Muslims that the Hindu mind can never be sincere to the Muslims.  The Khilafat Movement effectively demonstrated the religious enthusiasm of the Muslims to the British. The British now seriously felt of giving independence to India.

RESULTS OF THE KHILAFAT MOVEMENT
The Khilafat Movement also cultivated a new outlook amongst the Muslims not to rely on others support and to wholly depend on self-determination for the achievement of national cause.  The Khilafat Movement developed a sense of concern amongst the Muslims about their national matters and inculcated among them the awareness about their future.  The Khilafat Movement greatly strengthened the Two-Nation Theory which became the basis of establishment of Pakistan.  The Khilafat Movement added much to the economic miseries of the Muslims who resigned their jobs.

REASONS FOR THE FAILURE OF THE KHILAFAT MOVEMENT 
Gandhi’s action of calling off the Non-Cooperation movement at a moment when the Government was about to make major concessions, was a severe set-back to the movement.  The Government arrested all important leaders of the movement which left the Muslims leaderless who wandered aimlessly from one side to the other.   The Government after arresting leaders, adopted cruel measures on the masses to quell their agitation.

REASONS FOR THE FAILURE OF THE KHILAFAT MOVEMENT
The Grand National Assembly of Turkey elected Mustafa Kamal as their leader who stopped the institution of Caliphate and the last Caliph Sultan Abdul Majeed was banished from Turkey.  The Hindu-Muslim unity, achieved at Lucknow, disappeared in the beginning of the movement and could not be recaptured.  The extremist Hindu movements, Shuddi and Sanghtan, began converting the Muslims to Hinduism which provided a new cause of bitterness between Hindus and Muslims.  The collective clashes and disturbances erupted in the country which adversely affected the political conditions of India.

CONCLUSIONS: 
The Khilafat Movement was of considerable importance in the history of Muslim India.  It served the important purpose of the mass-awakening if the Muslims.   It also served to demonstrate the religious and political organization among the Muslims of the sub-continent.  Its failure led them to believe that the Muslims, if they wanted to survive in the sub-continent, must depend on upon their own strength and work out their political destiny.  The movement later gave motivation to the struggle for the independence and for a separate homeland for the Muslims.

Peoples also asking:-
What is Khilafat Movement?
In which year did Khilafat Movement start?
why was this movement started?  This was an attempt by the indian muslim community to unite together in support of th turkish empire ruled by khalifa , which was attacked by Europeans.
By whom was the movement organized?
By whom was the movement organized?  Ali Brothers :- Mohammad Ali and Shaukat Ali.
Why did Muslims get angry when khalifa was dethroned??
Why did Muslims get angry when khalifa was dethroned??  Because Muslim considered khalifa as custodian of Islam, so when khalifa of turkey was removed from the throne they were unable to digest it.
 why was this movement started?
WHO launched Khilafat movement and why?
Why was Khilafat movement started in 1919?
Why did the Khilafat movement fail?
Who is the founder of Khilafat movement?
What was Khilafat movement explain?
How did Khilafat movement end?
Who led the Khilafat movement?
Why did Khilafat movement fail 7 marks?
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What was Khilafat Movement Class 10?
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What is Khilafat Movement in Urdu?
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What was the causes of Khilafat movement?
Why did Gandhi join Khilafat movement?
What was the Rowlatt Act of 1919?
What is Khilafat e usmania?
Who was the famous leader of Khilafat Committee?
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Khilafat Movement or Indian Muslim Movement

The Khilafat movement, also known as the Indian Muslim movement (1919–24), was a pan-Islamist political protest campaign launched by Muslims of British India led by Shaukat Ali, Mohammad Ali Jauhar and Abul Kalam Azad to restore the caliph of the Ottoman Caliphate, who was considered the leader of Sunni Muslims, as an effective political authority. It was a protest against the sanctions placed on the caliph and the Ottoman Empire after the First World War by the Treaty of Sèvres.
The movement collapsed by late 1922 when Turkey gained a more favourable diplomatic position and moved towards secularism. By 1924 Turkey simply abolished the role of caliph.

Background:

Ottoman sultan Abdul Hamid II (1876–1909) launched his pan-Islamist program in a bid to protect the Ottoman Empire from Western attack and dismemberment, and to crush the Westernizing democratic opposition at home. He sent an emissary, Jamaluddin Afghani, to India in the late 19th century. The cause of the Ottoman monarch evoked religious passion and sympathy amongst Indian Muslims. Being a caliph, the Ottoman sultan was nominally the supreme religious and political leader of all Sunni Muslims across the world. However, this authority was never actually used.

A large number of Muslim religious leaders began working to spread awareness and develop Muslim participation on behalf of the caliphate. Muslim religious leader Maulana Mehmud Hasan attempted to organize a national war of independence against the British with support from the Ottoman Empire.

Abdul Hamid II was forced to restore the constitutional monarchy marking the start of the Second Constitutional Era by the Young Turk Revolution. He was succeeded by his brother Mehmed VI (1844–1918) but following the revolution, the real power in the Ottoman Empire lay with the nationalists. The movement was a topic in Conference of London (February 1920); however, nationalist Arabs saw it as threat of continuation of Islamic dominance of Arab lands.

Partitioning:

The Ottoman Empire, having sided with the Central Powers during World War I, suffered a major military defeat. The Treaty of Versailles (1919) reduced its territorial extent and diminished its political influence but the victorious European powers promised to protect the Ottoman sultan's status as the caliph. However, under the Treaty of Sèvres (1920), territories such as Palestine, Syria, Lebanon, Iraq, Egypt were severed from the empire.

Within Turkey, a progressive, secular nationalist movement arose, known as the Turkish national movement. During the Turkish War of Independence (1919–1923), the Turkish revolutionaries, led by Mustafa Kemal Atatürk, abolished the Treaty of Sèvres with the Treaty of Lausanne (1923). Pursuant to Atatürk's Reforms, the Republic of Turkey abolished the position of caliphate in 1924 and transferred its powers within Turkey to the Grand National Assembly of Turkey.

Khilafat Movement in South Asia:

Although political activities and popular outcry on behalf of the caliphate emerged across the Muslim world, the most prominent activities took place in India. A prominent Oxford educated Muslim journalist, Maulana Muhammad Ali Johar had spent four years in prison for advocating resistance to the British and support for the caliphate. At the onset of the Turkish War of Independence, Muslim religious leaders feared for the caliphate, which the European powers were reluctant to protect. To some of the Muslims of India, the prospect of being conscripted by the British to fight against fellow Muslims in Turkey was anathema. To its founders and followers, the Khilafat was not a religious movement but rather a show of solidarity with their fellow Muslims in Turkey.

Mohammad Ali and his brother Maulana Shaukat Ali joined with other Muslim leaders such as Pir Ghulam Mujaddid Sarhandi Sheikh Shaukat Ali Siddiqui, Dr. Mukhtar Ahmed Ansari, Raees-Ul-Muhajireen Barrister Jan Muhammad Junejo, Hasrat Mohani, Syed Ata Ullah Shah Bukhari, Maulana Abul Kalam Azad and Dr. Hakim Ajmal Khan to form the All India Khilafat Committee. The organisation was based in Lucknow, India at Hathe Shaukat Ali, the compound of Landlord Shaukat Ali Siddiqui. They aimed to build political unity amongst Muslims and use their influence to protect the caliphate. In 1920, they published the Khilafat Manifesto, which called upon the British to protect the caliphate and for Indian Muslims to unite and hold the British accountable for this purpose. The Khilafat Committee in Bengal included Mohmmad Akram Khan, Manruzzaman Islamabadi, Mujibur Rahman Khan and Chittaranjan Das.

In 1920 an alliance was made between Khilafat leaders and the Indian National Congress, the largest political party in India and of the nationalist movement. Congress leader Mohandas Gandhi and the Khilafat leaders promised to work and fight together for the causes of Khilafat and Swaraj. Seeking to increase pressure on the British, the Khilafatists became a major part of the Non-cooperation movement — a nationwide campaign of mass, peaceful civil disobedience. The support of the Khilafatists helped Gandhi and the Congress ensure Hindu-Muslim unity during the struggle. Khilafat leaders such as Dr. Ansari, Maulana Azad and Hakim Ajmal Khan also grew personally close to Gandhi. These leaders founded the Jamia Millia Islamia in 1920 to promote independent education and social rejuvenation for Muslims.

The non-cooperation campaign was at first successful. The programme started with boycott of legislative councils, government schools, colleges and foreign goods. Government functions and surrender of titles and distinctions.[citation needed]Massive protests, strikes and acts of civil disobedience spread across India. Hindus and Muslims collectively offered resistance, which was largely peaceful. Gandhi, the Ali brothers and others were imprisoned by the British. Under the flag of Tehrik-e-Khilafat, a Punjab Khilafat deputation comprising Moulana Manzoor Ahmed and Moulana Lutfullah Khan Dankauri took a leading role throughout India, with a particular concentration in the Punjab (Sirsa, Lahore, Haryana etc.).

Collapse

Although holding talks with the British and continuing their activities, the Khilafat movement weakened as Muslims were divided between working for the Congress, the Khilafat cause and the Muslim League.

The final blow came with the victory of Mustafa Kemal's forces, who overthrew the Ottoman rule to establish a progressive, secular republic in independent Turkey. He abolished the role of caliph and sought no help from Indians.

The Khilafat leadership fragmented on different political lines. Syed Ata Ullah Shah Bukhari created Majlis-e-Ahrar-e-Islam with the support of Chaudhry Afzal Haq. Leaders such as Dr. Ansari, Maulana Azad and Hakim Ajmal Khan remained strong supporters of Gandhi and the Congress. The Ali brothers joined Muslim League. They would play a major role in the growth of the League's popular appeal and the subsequent Pakistan movement. There was, however, a caliphate conference in Jerusalem in 1931 following Turkey's abolition of the Khilafat, to determine what should be done about the caliphate. People from villages such as Aujla Khurd were the main contributors to the cause.

Legacy

The Khilafat movement evokes controversy and strong opinions. By critics, it is regarded as a political agitation based on a pan-Islamist, fundamentalist platform and being largely indifferent to the cause of Indian independence. Critics of the Khilafat see its alliance with the Congress as a marriage of convenience. Proponents of the Khilafat see it as the spark that led to the non-cooperation movement in India and a major milestone in improving Hindu-Muslim relations, while advocates of Pakistan and Muslim separatism see it as a major step towards establishing the separate Muslim state. The Ali brothers are regarded as founding-fathers of Pakistan, while Azad, Dr. Ansari and Hakim Ajmal Khan are widely celebrated as national heroes in India. Jats were the only group who were with the Ali brothers the whole time. Main tribes of Jats included Metlas and Aujla.

Muslim Leaders in Indian Freedom Struggle Khilafat Movement

Pakistan, officially the Islamic Republic of Pakistan, is a country in South Asia. It is the world’s sixth-most populous country with a population exceeding 212.7 million people. In area, it is the 33rd-largest country, spanning 881,913 square kilometres. Capital of Pakistan is Islamabad. The Currency of Pakistan is Pakistani rupee. Prime Minister of Pakistan is Imran Khan and the President is Arif Alvi. According to cenus of 2017 the Population of Pakistan is 197 million. Here is some of important leaders before the partition of India & Pakistan.

MUHAMMAD ALI JINNAH

Born in Karachi to a Gujurati family, Pakistan’s founder was among the first students of a Muslim school in Bombay which was also attended by the renown Quran translator Abudllah Yusuf Ali. Jinnah also attended the school Sind Madrassat-ul-Islam in his native Karachi.

From a young age, his aspirations were clearly Islamic. When he was sent to study law in England, he chose the law school the Lincoln Inn in London because it considered Prophet Muhammad, peace and blessings be upon him, as one of the greatest law givers of the world.

He became the youngest graduate at his school, completing his law degree at 18. Later, after returning to India and establishing a successful law practice, he joined the Indian National Congress and its movement to free India from British colonial rule. However, he became disenchanted with the party when Mohandas Gandhi, its leader, began brining Hindu religious language and symbolism into the movement. Jinnah felt this disempowered Muslims and slowed down the cause of freedom.

In response, he quit the Congress and returned to England. The Muslim poet-philosopher Allama Muhammad Iqbal coaxed him back to India, inspiring him with the idea of Pakistan and the need to fight for the rights of Indian Muslims, who were not fairly represented in the Hindu-majority country, particularly in the areas of politics and employment.

Jinnah rose to become president of the Muslim League and leader of the movement for Pakistan. His entry into Muslim politics also led him to become a much more conscientious Muslim as he adopted Muslim dress, learned Urdu, and studied the Quran with Islamic scholar Shabbir Usmani. These changes eventually led to him abandoning a number of unIslamic practices he had been engaged in.

Although suffering from severe tuberculosis, he kept his illness a secret not only from those who opposed his mission, but for the millions who supported him as well. He felt that disclosing his sickness would lower the morale of those working for the cause of Pakistan.

What makes Jinnah even more unique as a leader is the fact that he successfully carved out and established a nation through legal, constitutional means, without the bloodshed that usually accompanies such an endeavor. Although horrific massacres did occur after the establishment of Pakistan as Muslims and Hindus migrated across the new borders, the process of obtaining Pakistan was done peacefully.

He died in 1948, one year after achieving his goal of Pakistan.

Allama Muhammad Iqbal (1873-1938)

Iqbal is credited with developing the idea of Pakistan from the start, although he died nine years before he could see his dream come to fruition.

Although Iqbal was politically active, he was best known for his inspiring Urdu and Persian poetry, which many credit for waking up the Muslims of India to push for their rights. He was also a philosopher, whose seminal work The Reconstruction of Religious Thought in Islam, was a collection of lectures on philosophy he had presented in Hyderabad, Aligarh, and Madras.

Born in Sialkot, Punjab, he was a descendent of Kashmiri Brahmins who had converted to Islam centuries earlier. His love for poetry was evident from a very young age, and he became a frequent participant in Lahore’s annual poetry gatherings (Mushairas).

Like Jinnah, he became a lawyer. With degrees from Cambridge University in England and a doctorate from the University of Munich in Germany, he returned to Lahore to teach at the local Government College, while maintaining a private law practice there.

Iqbal took his first important step in the realm of politics during his stay in England while studying at Cambridge University. There, he became an active member of the British Committee of the All-Indian Muslim League. When in 1906, this Committee was active in making British public opinion and political leaders accept the principle of separate electorates for the Muslims of India, Iqbal was one of the staunch supporters of the Committee. Upon returning to Lahore, he joined the existing Muslim League and served as secretary and advisor to the party.

Iqbal was convinced that the only solution for the Muslims was a two-state one, thus conceiving the idea for Pakistan, a federation composed of the Muslim-majority states of India at the time. He died in 1938, not being able to see that dream come true. However, his close partnership with Jinnah in his later years allowed him to pass the torch of the Pakistan idea to the man who would later be known as Quaid-e-Azam.

He is also credited with encouraging a young Islamic scholar and journalist from Hyderabad, India, to settle in Punjab and to establish and Islamic research institute for the revival of Islam. This man, Syed Abul Ala Mawdoodi, took up Iqbal’s offer, going on to become one of Pakistan’s leading supporters and scholars.

Iqbal’s poetry in Persian left a legacy to the revolutionaries of Iran, particularly leaders like Ali Shariati, who were inspired by his ideas of self-reliance and pan-Islamism that transcended the narrow focus on Iran alone, which marked the 1979 revolution.

Muhammad Ali Johar (1878-1931)

Do not send me back to a colonized state, for I want to go back and live in an independent country.
Maulana Mohammad Ali Johar. [ 1930 ].

Islamic scholar Muhammad Ali Johar was a dynamic leader second only to Muhammad Ali Jinnah himself. He is best known for his leadership of the Khilafah movement, in whose capacity he was influential even among non-Muslims like Mohandas Gandhi.

The poet and journalist was educated at Aligarh and Oxford Universities and served in the Education Department of Rampur state, which was also his birthplace. He remained faithful to the All-India Muslim League, which he helped found, and was particularly active between 1906 and 1928. He became president of the party in 1918.

As a journalist, he established the English weekly newspaper “Comrade” from Calcutta in 1911, and the Urdu weekly “Hamdard” in 1913 from Delhi. He had also been published in English newspapers like the Manchester Guardian and The Observer.

Like other stalwarts of the Pakistan movement, his concern for Muslim issues was prominent in his activism. What sets him apart from the other leaders of the movement though, is his active support for causes outside the subcontinent. Prominent among these was his championing of the cause of the Islamic Khilafah, which collapsed in 1924. He was jailed between 1911 and 1915 for his support of this cause. In 1915, he became the main leader of the Khilafah movement and led a delegation of Indian Muslims to London for this cause in 1920.

It is important to note that the Khilafah movement was not just focused on the Islamic world and the preservation of the Ottoman Caliphate. Another aspect of it promoted the freedom of all colonized people and nations. This aspect of the movement gained support from non-Muslim leaders as well, including India’s Mohandas Gandhi.

A former member of the Indian National Congress, he left the party in 1928 and expressed his support for Quaid-e-Azam’s fourteen points.

Maulana Muhammad Ali Johar died in London and was buried in Jerusalem. He had asked in his will that he be buried there because he did not want to return to a “slave country”.

Chaudhry Fazlul Haque (1873-1962)

Chaudhry Fazlul Haque was an advocate par excellence for Muslims in India, especially those in Bengal, as well as for the Pakistan movement. He is credited with including Bengal in the vision for Pakistan.

The Saturia, Bengal-born Islamic scholar and political activist pushed for the cause of education and political empowerment of Muslims, as well as the rights of Muslim peasants in Bengal.

He was a unique blend of Islamic scholarship and Western education at a time when the two worlds were poles apart. He obtained his Islamic education at home through private tutors and studied law at the University Law College in Calcutta. In 1900, he was enrolled as an advocate in the Calcutta High Court.

A firm believer that education was the passport to a better future for Muslims in Bengal, he started the Central National Mohammedan Educational Association in 1912 to help poor and deserving Muslim students obtain the resources to further their education. He also contributed to the establishment of the Muslim University at Aligharh in 1920.

Haque established Krishak Proja Samities, a movement for the rights of the Muslim peasants of Bengal who were often at the mercy of usurious Hindu middlemen. In 1936, he successfully pushed for the enactment of the Bengal Agricultural Debtors’ Act, through which millions of Muslim peasants were relieved from millions of rupees of debt incurred by doing businesses with the Hindu middlemen.

A strong advocate for Muslim rights in India, he served as a joint secretary on the four-man drafting committee for the constitution of the All-India Muslim League, as well as the general secretary of the Bengal Provincial Muslim League in 1913. A year later, became the organization’s president.

Haque was a major participant in the historic session of the Muslim League at Lahore between March 22 and March 24, 1940, when the Pakistan Resolution was passed. He, like others at the session, was clearly wary of how India would be ruled, and more importantly, how Muslims would be treated in a post-British India. Haque, like Jinnah, did not trust the Indian National Congress, the party that was likely to lead the country after independence. Haque believed that the establishment of Pakistan was the only way to truly guarantee the political empowerment and rights of Muslims on the subcontinent.

It is critical to note that during the March 1940 session, Haque pushed for the inclusion of Bengal to be part of Pakistan. Allama Iqbal’s vision for Pakistan, which he had developed well before his death in 1938, included only northern and western sections of India. Haque’s suggestion was accepted and seven years after that critical March day, Pakistan, the East and West wings, came into being.

He migrated to Pakistan at the age of 74 in 1947 and continued to play an active role in the country’s political affairs. In 1951, he accepted the Advocate-Generalship of East Pakistan and was later elected its Chief Minister. He also served as its Governor.

Liaqat Ali Khan (1895-1951)

“Gandhi has men who can advise him and whom he can depend on. And he leans on them quite often…I have only Liaqat.” -Muhammad Ali Jinnah

Born into an aristocratic family in Karnal, Punjab, Liaqat Ali Khan could have relied on his hefty family inheritance to maintain a life of luxury and comfort. But he did nothing of the sort.

The life of Liaqat Ali Khan, who earned the titles Qaid-e-Millat and Shahid-e-Millat, was one of complete service to the Muslims of India and the cause of Pakistan. He was so devoted that Muhammad Ali Jinnah himself referred to Khan as his “right hand man”.

He received degrees from Aligarh and Oxford Universities. It was in England that he became interested in politics, as he observed and participated in debates organized by Oxford’s Indian Majlis.

Khan obtained a law degree, however, he never really practiced as a lawyer after returning to India in 1923. The fire of politics burned in him, and that was where he really wanted to apply himself.

The opportunity arrived with the All-India Muslim League. Khan became one of its members in 1923 and when in 1926, the elections were being held for the Legislative Assembly, he contested for a seat in the Assembly as an independent candidate.

Khan was elected Honorary Secretary of the Muslim League, then General Secretary for the party, a post he retained from 1936 until the establishment of Pakistan in 1947. In this capacity, he developed into a reliable and trustworthy right-hand man for Jinnah as he developed and worked on the establishment of Pakistan.

Khan was a very hard worker, and interestingly, he had an amazing capacity to juggle several important posts. Besides being the Deputy Leader of the Muslim League Assembly Party, he was also Honorary Secretary General of the Muslim League, Convenor of the Action Committee of the Muslim League, Chairman of the Central Parliamentary Board, and the Managing Director of the party’s newspaper Dawn.

This ability to juggle many assignments perhaps served as good training for the critical roles he would play once Pakistan was established in 1947: as the country’s first Prime Minister, who was also in charge of Foreign Affairs and Commonwealth Relations and Defense. This task was made even more arduous by the fact that everything in Pakistan needed to be built anew in this nascent nation.
He was able to manage his many tasks even as the country lost Jinnah in 1948.

Khan’s life ended tragically in October 1951, after he was shot to death while giving a speech in Rawalpindi. His dying words, after reciting the Islamic declaration of faith were, “May God protect Pakistan.” 

Choudhary Rahmat Ali [1895-1951]

Chaudhry Rahmat Ali, founder of the Pakistan National Movement, was born in 1895. From his early childhood, Rahmat Ali showed signs of great promise as a student. After completing his schooling, he joined the Islamia College of Lahore in order to get his Bachelor of Arts degree. Rahmat Ali finished education in England, obtaining MA and LLB with honors from the universities of Cambridge and Dublin.

It was during the years 1930 through 1933, that he seemed to have established the Pakistan National Movement, with its headquarter at Cambridge. On January 28, 1933, he issued his first memorable pamphlet "Now or Never; Are we to live or perish forever?" He coined the word "Pakistan" for 30 million Muslims who live in the five northern units of India; Punjab, North West Frontier (Afghan) Province, Kashmir, Sindh and Baluchistan. The pamphlet also gave reasons for the establishment of Pakistan as a separate nation. He spoke of an independent homeland for Muslims, Pakistan, in the northern units of India, "Bang-i-Islam" for Muslims in Bengal, and "Usmanistan" for the Muslims in Hyderabad-Deccan.

Chaudhry Rahmat Ali propagated the Scheme of Pakistan with a missionary zeal since its inception in 1933. In August 1947, Pakistan came to be established and in 1948 Chaudhry Rahmat Ali visited Pakistan. Later he proceeded to England to champion the cause of Kashmir through the United Nations.

Sick and weak, he died on February 12, 1951.

Wednesday, November 6, 2019

Regional Languages of Pakistan

Pakistan is a multi-lingual country. No less than twenty-four languages and dialects are spoken by the people of Pakistan, but mainly include five regional languages Punjabi, Sindhi, Balochi, Pushto, Brahvi and Kashmiri. These languages are rich in literature, poetry, folksongs and spiritual sayings of their respective saints and contribute greatly to the culture of Pakistan.
The regional languages though distinct from one another in their forms, dialects and expressions of thoughts have several common factors in them. They cultivate in them love, respect and a firm adherence to the Pakistan Ideology. The regional languages of Pakistan are:

Regional Languages of Pakistan

1. Punjabi

Punjabi is the local language of the province of the Punjab which is the biggest province of Pakistan with regard to population and development. It has its links with the Aryan language Prakrit. Before partition it was spoken in Delhi, Dhirpur, Peshawar and Jammu too. However as time rolled on the vocabulary of Punjabi language became a mixture of Persian, Arabic and Turkish words. It has different dialects in different parts of Punjabi like Saraiki and Potohari but the basic language remains the same.

Various Names

Punjabi is a very simple language and easy to understand. It was given various names during different periods of history. Famous historian Masoodi called it Multani while Al-Beruni used the name of Al-Hindi for it. The famous Sikh religious leader Baba Guru Nanak gave it the name of Zaban-e-Jattan. In the NWFP it was known as Hindko. In the NWFP it was known as Hindko. Hafiz Barkhurdar was the first person to use the name of Punjabi for this language in the first half of 17th century in his book entitled Muftah-ul-Fiqah. Maulvi Kamal-ud-Din also used this name for this language in his selected works.

Various forms of Lyric and Narrative Poetry

Punjabi is rich in mystical and romantic poetry. The highly imaginative and artistic exquisite literature, mostly in verse has two forms one is "Lyric Poetry" which includes Bait, Kafi, Si-harfi, Bara Mah and Satwara the other one i "Narrative Poetry" which is composed of various rhythms and meters. Examples are Qissa Noor Namah, Gulzar, Jang Nama and Vaar.

Famous Punjabi Poets

Some of the famous poets of Punjabi language are:

  • * Baba Farid Shakar Ganj Baksh
  • * Sheikh Ibrahim Farid Shani
  • * Madholal Hussein
  • * Sultan Bahu
  • * Bullay Shah
  • * Ali Haider
  • * Waris Shah


Progress of Punjabi Language

Before partition Punjabi was spoken and understood in the eastern part of the Punjab. After Independence concrete steps were taken for the promotion and development of this language which made it a popular language in other parts of the province. The Government is still making efforts for the progress of Punjabi language and extending support to those institutions which are striving for its development. A present the Punjabi literature is taugth upto M.A. level in Pakistan.

2. Sindhi

Sindhi is one of the important regional languages of Pakistan. It appears that Sindhi was spoken in the Indus Delta from time immemorial. It is said that the language of the people of Moen-jo-Daro contained elements of the present Sindhi language.
The origin of this language is not exactly known. However travelers like Al-Beruni have told us about the original script of the language. "Chach Nama" being an authentic document proves that the dialect of the Sindhi language was the same in the 12th century, as it is today. With the advent and influence of Arabs in the Sub Continent Sindhi changed its form and adopted maximum words of Arabic and also of Persian and Turkish.

Way of Writing

In the beginning Sindhi was written in "Marwari" and "Arz Nagari"' way of writing. With the advent and influence of Arabs in the subcontinent this way of writing was subsequently changed into Arabic and adopted maximum words of Arabic and also of Persian and Turkish.

Steps Taken to Develop Sindhi

Various steps have been taken to develop Urdu. Organizations like "Sindhi Literacy Board" and "Bazm-e-Talib-ul-Maula" etc were set up. Several newspapers published in Sindhi, such as Ibrat, Naw-i-Sind and Khadim-I-Watan besides a number of Weeklies.

Famous Sindhi Poets

Some of famous Sindhi Poets are



3. Balochi

Balochi is the regional language of Balochistan. It is the least developed of all the regional languages. It was spread by Balochi tribal migrated from Iran.

The history of Balochi literature may be divided into four periods:


  1. Early Medieval Period - 1430 to 1600
  2. Later Medieval Period - 1600 to 1850
  3. Modern Period - 1850 to 1930
  4. Contemporary Period - 1930 up to date


Literature produced by earlier poets has no record as it is preserved traditionally in the memories of the people. No newspapers or books were published in Balochi up till 1940. After partition, however Balochi literature received a little boost due to the efforts made by many associations and by the establishment of T.V stations. At present, Balochi literature is on the road to development.

Types of Balochi

There are two types of Balochi namely:

  1. Sulemani
  2. Makrani


Famous Literacy Figures and Poets of Balochi

Some of the most literacy figures are:


  • * Azad Jamaldini
  • * Ulfat Naseem
  • * Abdul Qadir Shahwani
  • * Malik Mohammad Ramzan
  • * Mir Aaqil Maingal


Well known poets of Balochi language are


  • * Jam Darag
  • * Shah Murid
  • * Shahdad


Progress of Balochi Language

The Balochi literature was on the verge of decline before partition. After partition, however it received little boost when Radio Pakistan, Karachi began its broadcast in Balochi language. Balochi programmes were relayed from Radio Pakistan Karachi which enhanced the developmental process of Balochi language.

Balochi Literary Association

The Balochi literary Association was set up which published many magazines and articles in Balochi language. A weekly magazine known as "Nan Kessan" was published. A monthly known as "Olassis" was also published.


Quetta Television Station

With the establishment of Quetta Television Station the Balochi language has received great fillip. Atta Shah is a famous Balochi poet of Pakistan. Ishaq Shamim is another famous poet of Balochi language whose poem "Dulhan" is very popular. The renowned politician Gul Khan Naseer is also considered a good poet of Balochi language. Balochi prose has also developed a great deal after partition. Translation of the Bible has also been published in Balochi language.


4. Pushto

Pushto is the regional language of the N.W.F.P and tribal areas. It belongs to the East Iranian group of languages and contains many Persian, Arabic, Greek and Pehlevi words.


Famous Pushto Poets

Some of the well known poets of Pushto language are:

  • * Amir Karoro
  • * Khushal Khan Khatak
  • * Rehman Baba
  • * Sher Shah Soori
  • * Saif ullah
  • * Kazim Kazim


Steps Taken to Develop Pushto

Although Pushto is an old language but its literature is comparatively new one. After independence Pushto literature received a great boost.
The services rendered by the Pushto poets and writers in the freedom struggle, in fact contributed a great deal towards the promotion of Pushto literature.
Sahibzada Abdul Qayyum worked very hard to create political awareness in the people of N.W.F.P. The Islamic College, Peshawar which became the citadel of freedom movement in N.W.F.P was established because of his dedicated services. Peshawar University was established after three years of Independence.
An academy for the promotion of Pushto literature was set up under the supervision of the Government. The Pushto academy was set up in 1954 and Maulana Abdul Qadir (Alig) was appointed as its Director. This academy prepared Pushto dictionary.

5. Brahvi

Brahvi is the next spoken language of Balochistan. It fact it is said to be spoken by a greater number of people than Balochi. The Brahvi language is said to be a member of Dravidian family of languages. It has borrowed heavily from Sindhi, Persian, Arabic and English but remains in an unexplained isolation among the Indo-Iran dialects.
Brahvi literature has a vast treasure of folklores. It's script has borrowed much from Pushto script. Malik Dad was a great poet and learned person of Brahvi language.

6. Kashmiri

Kashmiri is the language of the people of inhabitting the occupied Kashmir and Azad Kashmir. This language has been derived from Sanskrit. Kashmiri is generally spoken in Muslim families of the valley. It contains many Turkish, Arabic and Persian words and is written in the Persian Script.
Kashmiri like all the regional languages of Pakistan had its early literature flowered in the form of poetry, which began with the composition of folk songs and ballads.

Kashmiri Literary Figures

Famous authors of Kashmiri language are:

  • * Sh. Nooruddin
  • * Khatoon Lillah Anifa
  • * Baba Nasiruddin
  • * Ghani

Conclusion

The regional languages of Pakistan - Punjabi, Sindhi, Balochi, Pushto, Brahvi are the most modern Pakistani languages. The have several common feature and their literature bears the same eternal message for mankind. Government has been doing its best to develop the regional languages.